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<div class="daohang" id="daohang"><strong>位置:</strong><a href='http://3g.ChineBooks.com/'>主页</a> > <a href='https://ChineseBooks.github.io/'>古代文学</a> > <a href='https://ChineseBooks.github.io/daojiaoshuji/'>道教书籍</a> > <a href='https://ChineseBooks.github.io/daojiaoshuji/qingjingjing/'>清静经</a> > </div>
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  <h1 class="h11">第一章</h1>
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<div class="articleContent" id="articleContent"> <p>清静经白话解说</p>
<p>序 言</p>
<p>叹芸芸众生，终日沉醉于孽海，度着无情的岁月，遭受种种劫煞，真是悲痛万分，惨不忍睹呢。推其原因，这都是因为人心不古，泯灭天良所致。</p>
<p>孟子说：&ldquo;天下溺，援之以道。&rdquo;道为万类生活的要素。中庸又云：&ldquo;道也者，不可须臾离也。&rdquo;正是证明大道的尊贵。老子为道教之始祖，历代以来救世的苦衷，并非是笔下可以叙尽的。</p>
<p>传说老子姓李，名耳字伯陽。圣母玄妙玉女于殷王陽甲庚申岁，梦五色霞光，拥太上老君，降于空际，倏变为五色流珠，入口吞食之，遂凝圣胎，孕八十一年，至殷王武丁褒辰岁，三月十五日（即夏历二月十五日）诞于楚苦县赖乡曲仁里。圣母见天开数丈，众真捧而出，因手攀李树，从左肋而生。生时白首顶有圆光，生而能言动，周行九步，左手指天，右手指地曰：&ldquo;天上地下，惟我独尊。&rdquo;指李树以为姓氏，事实已详载于道藏经。周时称为古隐君子，孔子又有&ldquo;犹龙之叹&rdquo;。神道变化，实在不能测透。老子遗留的经卷很多，清静经也是其中的一部，全书宗旨是让人归依清静的意思。今时奉命阐释真意，注为白话解说，以便容易研究。然而研究之后，应当如何？俗云：&ldquo;念经不如讲经，讲经不如依经行&rdquo;善男、信女果能体意实践，才合俺的希望呢！</p>
<p>第一章</p>
<p>老君曰：天道无形，生育天地。大道无情，运行日月，大道无名，长养万物。吾不知其名，强名曰道。</p>
<p>［字解］</p>
<p>老君姓李名耳字伯陽谥曰聃，为道教之祖。形&mdash;&mdash;是有形可观，有迹可循的。天地&mdash;&mdash;是混沌初分的时候，气之轻清上浮者为天，气之重浊下凝者为地。情&mdash;&mdash;是属于后天，是性的动，如喜、怒、哀、乐、爱、恶、欲等。日月&mdash;&mdash;日为火之精，乃恒星之一，月为水之精，乃系地球之卫星，也就是陰陽的意思。名&mdash;&mdash;能称呼标记出来的谓之名。强&mdash;&mdash;刚强不屈，定而不可移的意思。道&mdash;&mdash;万事万物所必循由之至理。</p>
<p>［章解］</p>
<p>老子说：大道本来无有形象，但是能够生天育地；本来无有情感，可是能够运转日月的周流。本来无有名称可以标记，但是能够燮理陰陽，生发消长，养成天地间的万物。如此玄妙，我不知道他的名字是什么，又怕后人无所是从，就依据天理来推测，起了一个定而不可移的名字就叫做&ldquo;道&rdquo;。</p>
<p>［演说］</p>
<p>什么是道，就是无为之真理，万事万物必然循由的路径。它虽然无形无象，内含玄机奥妙，尽用俗人的眼光，是不会看透了的。所以世人多以此为迷信，不知内蕴真意，竟作无稽之谈，真乃管中窥豹，只见一斑。老子悲天悯人，一片济世的苦衷，真令人怀念千古，是永久不能忘掉的。就是在世所遗留的经典，如道德，黄庭，清静等经，无一不是真机妙理，无一不是性理秘决，堪叹后之学者，多有智者落于顽空，愚者流于执相，这空而不空的真道理是不易测透的。孔子尚有&rdquo;犹龙之叹&rdquo;，何况平庸的俗子，更不能见其真相，即清静经，多有认为抽添搬运吐纳的功夫，以讹传讹，真是遗误不浅。有者依此修持，直如抱砖磨镜，百无一成，有负老子在天之灵，这是多么悲叹的事啊！现在天道应运降世，明师承命，普渡众生。时机不容稍缓，大声疾呼，愿亿万生灵，得登济世之慈航。 老子首章说到无形，无情，无名的原理，也就是道德经所说的&ldquo;无名的樸&rdquo;生机一动而能生育天地，运行日月，长养万物。这无为的妙用真是只可意会，而不可言传呢。子曰：&ldquo;画前之易非神难见，不传有道非圣难知&rdquo;。老子为圣为神，以这无为的妙理，立名曰：&ldquo;道&rdquo;绝不相强。无奈现世的人们，崇尚科学，执于形象，故此不可捉摸的真理，则无人过问了。哪晓得科学之所由来，原出自哲学，世人多称哲学为科学之母，并称老子为哲学之鼻祖。因哲学本属抽象，故世人多有不知。诗经上说的：&ldquo;明哲保身&rdquo;，也说是让人明道的意思。大道的深远，不能一言而尽其意。所以《大学》上说：&ldquo;物有本来，事有终始，知所先后，则近道矣&rdquo;。希望同胞兄弟，努力进步研究，自能智慧大开，照穿一切，无处不是光明呢。</p>
<p>诗曰</p>
<p>无形无象更无疆 一理流行贯八荒</p>
<p>万物长养天地育 五行生克日月光</p>
<p>真空非空含妙相 无为有为透玄黄</p>
<p>缘深能得明师指 了达圣业永留芳</p> </div>
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<div class="index_list"> <a href="https://ChineseBooks.github.io/daojiaoshuji/qingjingjing/104051.html" target="_blank">清静经原文<i>></i></a>
<a href="https://ChineseBooks.github.io/daojiaoshuji/qingjingjing/104050.html" target="_blank">清静经译文，清静经翻译<i>></i></a>
<a href="https://ChineseBooks.github.io/daojiaoshuji/qingjingjing/104048.html" target="_blank">第二章<i>></i></a>
<a href="https://ChineseBooks.github.io/daojiaoshuji/qingjingjing/104047.html" target="_blank">第三章<i>></i></a>
<a href="https://ChineseBooks.github.io/daojiaoshuji/qingjingjing/104046.html" target="_blank">第四章<i>></i></a>
<a href="https://ChineseBooks.github.io/daojiaoshuji/qingjingjing/104045.html" target="_blank">第五章<i>></i></a>
<a href="https://ChineseBooks.github.io/daojiaoshuji/qingjingjing/104044.html" target="_blank">第六章<i>></i></a>
<a href="https://ChineseBooks.github.io/daojiaoshuji/qingjingjing/104043.html" target="_blank">第七章<i>></i></a>
<a href="https://ChineseBooks.github.io/daojiaoshuji/qingjingjing/104042.html" target="_blank">第八章<i>></i></a>
<a href="https://ChineseBooks.github.io/daojiaoshuji/qingjingjing/104041.html" target="_blank">第九章<i>></i></a>
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  <span class="todown1"><a href='https://ChineseBooks.github.io/daojiaoshuji/qingjingjing/104050.html' class='pagedaohang'>【上一篇】<i>:第二章</i></a></span><span class="tomenu"><a href="https://ChineseBooks.github.io/daojiaoshuji/qingjingjing/" title="清静经" class="returnIndex">【回目录】</a>
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